The Cultural Impacts on Western and Native Hawaiian Relationships in a Clinician-Client Therapy Setting
Megan Hirasaki
BIO: I was born and raised in Waipahu, Hawai’i and started at Whitworth in Fall 2022. Throughout my time at Whitworth, I served as an overnight host, campus tour guide, Resident Assistant in the Village (2023-2024) and Baldwin-Jenkins (2025-2026), and a Student Success Coach. As a resident assistant in the Village, I earned the Program of Excellence Award in 2024 for integrating my residents’ passions into my events and having over 200% attendance at my most successful events.
MAJOR: Psychology
Minor: Communication & Culture
Project Overview: When I learned about bicultural perspectives in psychology at Massey University, I was asked to write a critical reflection about connecting the Māori concepts in psychology to my future career. As I researched previous studies and articles about Native Hawaiians for my critical reflection, I noticed that Native Hawaiian mental health research is limited, and some topics of current research include depression, health disparities, COVID, and the impacts cost of living; consequently, Native Hawaiians are often the most misrepresented in healthcare. According to McCubbin and Marsella (2009), Native Hawaiians have not only been excluded from health research but also have not been adequately supported financially when projects emphasize Native Hawaiians. Because of these systemic barriers behind research, Native Hawaiians deserve more attention in psychological research and need specific strategies on how to include their worldviews into the therapy room.
This information has helped form the following research questions: In what ways does culture impact mental health diagnoses and treatment? How can psychology be more inclusive to serve diverse groups of people in therapy?
The hypotheses for the research are (1) Western psychological treatment strategies, specifically leaves on a stream, will not be as effective compared to the experiential therapy treatments for the Native Hawaiian client, (2) experiential therapy from a Native Hawaiian perspective will benefit the Western client, and (3) a neutral stance will be found among culturally congruent interventions for the Western clinician and client, along with the Native Hawaiian clinician and the Native Hawaiian client.